The
Theological Interests of the Four Gospels
Dr. James Lowell
Blevins
Mark - written in A.
D. 70
1.
The shortest
gospel-connected with Simon Peter’s witness to John Mark.
2.
Many signs
point to an eyewitness account: Jesus with his head on a pillow in the boat
(4:37-38); he says the grass was green
in the feeding of the five thousand ( 6:39);
detailed portrayal of the healing miracle (7:33).
3.
It is a gospel
for the Gentiles. Many times Jewish words and phrases are explained.
4.
Mark is more
candid about the disciples and Jesus. The emotions of compassion, severity,
anger, sorrow, tenderness, and love are attributed to Jesus ( 1:41,43;4:13, 6:52,
8:17, 21; 9:10).
5.
The favorite
title of Mark for Jesus is Son of God, and Son of Man.
6.
The most
significant interest of Mark is in the Messianic Secret. Mark portrays Jesus as
keeping his messiahship secret- gradually revealing himself as demoniac’s
confess him and finally with Peter’s confession at Caesarea Philippi.
7.
70% of Mark is
devoted to the Crucifixion and the Resurrection of Jesus.
Matthew
- written in A. D. 85
(copied
Mark, Q, and used own material M)
1.
The most Jewish
of the four Gospel. It was written in part to offset an ever emphasis of Paul
on faith rather than works.
2.
Jesus ancestry
is traced back in chapter 1 to Abraham, father of Jews.
3.
Jesus uses the
phrase Kingdom of a Heaven in Matthew instead of Kingdom of God as in Mark. A
Jew was not allowed to pronounce God’s name.
4.
The favorite
title for in Matthew is Son of David.
5.
Matthew views
Jesus as the new Moses. When Moses was born, babies were killed when Jesus was
born, babies were killed. Moses came out of Egypt—only Matthew does Jesus go to
Egypt.
6.
Matthew is
divided into 5 divisions to match the 5 books of Moses. There are 10 Beatitudes
which match the 10 commandments. Each division has a travel narrative combined
with a teaching section. This made it easier to memorize. We have records that
new converts to the church had to memorize Matthew.
7.
It has specific
Jewish verses not found in the other 3 gospels:
a.
5:18, not one
jot or one tittle will fall away from the law
b.
23:2ff., the
scribes and the pharisees occupy the seat of Moses and should be obeyed
c.
19:17ff., Jesus
says to keep the commandments
d.
6:16ff., 24:20,
5:23ff., Jesus tells the disciples to fast, keep the Sabbath and bring
offerings in the Jewish tradition.
e.
15:24, Jesus
says, “I am sent to the lost sheep pf the house of Israel.”
f.
15:2, Jewish
customs are mentioned with no explanation
8.
In the birth
stories, Gentile kings pay homage to the Jewish baby.
9.
Matthew doubles
the amount of space given to eschatology–the doctrine of the last things. He
devotes two chapters 24 & 25 to subject rather than Mark’s one, chapter 13.
The parable of the 10 virgins appears only in Matthew.
10.
Matthew is the
only gospel to mention the word church (18:17ff.).
Luke
- written A. D. 90
(copied
Mark, Q, and used his own material L)
1.
The most
Gentile gospel. Luke was a gentile and a medical doctor.
2.
It is the
longest gospel.
3.
Traces the
lineage of Jesus back to Adam, a gentile (Chapter 3).
4.
The angle’s
good will message is directed to all men (2:14).
5.
Simeon
foretells that Jesus will be a light to all the gentiles (2:32).
6.
Only Luke has
Jesus praising two Gentiles from the Old Testament: the widow of Zarephath and
Naaman the Syrian (4:25-27).
7.
Luke focuses on
the individuals: Zacharias, Elizabeth, and Mary, Mary, and Martha, Zachaeus,
Cleopas.
8.
Emphasizes the
role of women:
a.
13 women
mentioned not found in the other 3 gospels.
b.
Two women the
subject of the parables.
c.
Includes the
stories of the widow in Nain, the immoral woman, women supported Jesus with
money during his ministry, women cried over Jesus on the cross, and women play
a significant role in the birth and resurrection stories.
9.
Interests in
Children:
a.
Luke alone
refers to the childhood of Jesus and John the Baptist.
b.
Children are
mentioned three times in connection with Jesus (7:12. 8:42, 9:38).
10.
Social
relationships are stressed in Life of Jesus:
a.
Three instances
of Jesus dining with the Pharisees (7:36, 11:37, 14:1).
b.
Social
relationships at Bethany (10:38), at Zachaeus’ house (19:1), and at Emmaus (24:
13-35).
11.
Poverty and
Wealth:
a.
Special
parables deal with money matters: two debtors, the rich fool, the tower
builder, the lost coin, and the rich man and Lazarus.
b.
The poor and
humble are often the object of the Savior’s mercy.
c.
Pharisees are
called lovers of money (16:14).
d.
John the
Baptist warns against extortion and soldiers being discontented with their pay.
e.
At Nazareth
Jesus proclaims “good news to the poor” (4:17).
f.
In the Sermon
on the Plain, Jesus says “Blessed are the hungry, Blessed are the poor.
12.
A great emphasis
on prayer. Luke records 9 prayers of Jesus.
13.
A great
emphasis on the Holy Spirit.
John
- written A. D. 100
(used
a unique source)
I.
Emphasizes the
Old Testament
II.
Uses great
themes such as life, light, love instead of narrative, event by event.
III.
Writes to prove
that Jesus is the Son of God by demonstrating 7 signs that he performed.
IV.
Long discourses interpreting the events
follows major events in the life of John.
V.
No mention of
the parables of Jesus, birth, Lord’s Supper, or baptism of Jesus.
VI.
Son of God is
the favorite title.
VII.
The pattern of
events and the chronology of these events are different in John. For example
the cleansing of the temple comes first.
90% of Mark is copied in Matthew; 50% of mark appears in Luke. In Matthew and Luke, all but four short passages of Mark are used. 50% of that is word for word agreement. We call Mark, Matthew, and Luke the Synoptic Gospels.
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Last revised: January 5, 2005